The principal cult of Khnum, the creator god who formed people from clay like a potter, was Elephantine, and he was the lord of the nearby First Cataract. Among these deities were very ancient figures such as the fertility god Min and the creator and craftsman Ptah. The cosmic gods Shu, of the air and sky, and Geb, of the earth, had human form, as did Osiris, Isis, and Nephthys, deities who provided a model of human society. As in our society educated people know about the rights of women’s and they allow their women to get education freely but the non educated people who don’t know what our Islam says about the women education are not allowing their women to get knowledge even Islamic education. And when you make the differentiation with distinguish factors then you will be able to make the firm decisions that can change your personality with eminent position in the society. The understanding of the nature of Brahman as impersonal is based in the definition of it as ‘ekam eva advitiyam’ (Chandogya Upanishad 6.2.1) – it is one without a second and to which no substantive predicates can be attached. Not one person understands the suffering that I have endured at the hands of other people in high positions.

There also exist in the Bahāʾī Faith appointive institutions, such as the Hands of the Cause of God and the continental counselors. There were three principal “social” categories of deity: gods, goddesses, and youthful deities, mostly male. Some animal cults were only partly integrated with specific gods, notably the Ram of Mendes in the Delta and the Apis and Mnevis bulls at Memphis and Heliopolis, respectively. The boundaries of the ancient Kingdom encompassed the Middle Niger Delta region, which consists of modern-day Mali and parts of present-day Mauritania and Senegal. Places such as crocodile pools, ancient trees, and burial sites are familiar places where Gambia Muslims seek prayer answers despite it being against the Islamic Code. These were not necessarily their original cult places. His cult is not attested there before the New Kingdom, however, even though he was important from the 1st dynasty (c. Most gods were generally benevolent, but their favour could not be counted on, and they had to be propitiated and encouraged to inhabit their cult images so that they could receive the cult and further the reciprocity of divine and human.

In temple reliefs the gods were depicted in human form, which was central to decorum. Bahāʾīs believe that all the founders of the world’s great religions have been manifestations of God and agents of a progressive divine plan for the education of the human race. The chief form in which gods were represented was human, and many deities had only human form. Most had a principal association, such as that of Re with the sun or that of the goddess Hathor with women, but there was much overlap, especially among the leading deities. The resulting literature is abundant and varied, but it is much removed in both time and location from its epigraphic and iconographic correlatives on the Continent and inevitably reflects the redactors’ selectivity and something of their Christian learning. Iceland sent a delegation, belonging to the Christian faction, to obtain the release of the hostages and promise the conversion of the country to Christianity.

On the national scale, each year Bahāʾīs elect delegates to a national convention that elects a national spiritual assembly with jurisdiction over Bahāʾīs throughout an entire country. The Bahāʾīs use a calendar, established by the Bāb and confirmed by Bahāʾ Allāh, in which the year is divided into 19 months of 19 days each, with the addition of 4 intercalary days (5 in leap years). The year begins on the first day of spring, March 21, which is one of several holy days in the Bahāʾī calendar. This pertains to how the king solved the dilemma of two women claiming to be the mother of a baby, and how he decided which one was indeed the child’s mother. The Nineteen Day Feast, originally instituted by the Bāb, brings together the Bahāʾīs of a given locality for prayer, the reading of scriptures, the discussion of community activities, and the enjoyment of one another’s company.