Why should the usage of elohim be any different when applied to God? In the Septuagint, a Greek translation of the Hebrew Bible, theos translates elohim. We have thus a peculiar combination-the religious doctrines of the Bible, as culminating in the person of Jesus, run through the forms of an alien philosophy. Encyclopedia of new religious movements. The universal imperial ideology surrounding Ashur is suggested to have influenced Judah’s own religious discourse surrounding Yahweh. Each data subject shall have the right granted by the European legislator not to be subject to a decision based solely on automated processing, including profiling, which produces legal effects concerning him or her, or similarly significantly affects him or her, as long as the decision (1) is not is necessary for entering into, or the performance of, a contract between the data subject and a data controller, or (2) is not authorised by Union or Member State law to which the controller is subject and which also lays down suitable measures to safeguard the data subject’s rights and freedoms and legitimate interests, or (3) is not based on the data subject’s explicit consent.

The Bible teaches that God “loves justice.” (Psalm 37:28) So he cares deeply about what is right and what is wrong. What is wrong with the Bible’s own description of God? The problems arise when one tries to blend alien, human, philosophical thinking with the Bible’s own clear statements about God. Another approach to this is through the Bible’s use of parables (Greek, parabole). Parable is closest in meaning to “similitude.” Generally, but not always, parables are introduced with the words, “The kingdom of God is like. . . .” In Hebrews 9:9 and 11:19, parabole is translated “figure,” “figurative” or “symbolic,” meaning a comparison is used to show parallels, so that from the human, temporal and material realm we may understand the eternal and spiritual reality. It means we are like God in form and implies that, like Him, we have a spiritual capacity and potential which animals do not have. Yet the word in this singular form is not full enough to set forth all that is intended. God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a servant, and coming in the likeness of men.

You love righteousness and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness more than Your companions. Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom. Since John 1:1-2 establishes Him as God, when Jesus told Mary Magdalene, “I am ascending to My Father and your Father, and My God and your God” (John 20:17), He plainly identifies two personalities of the class of Ruler. Genesis 2:24 shows that two human personalities-a husband and wife-can become one flesh. This is the Human Connectome Project. Paul writes in I Corinthians 6:17, “But he who is joined to the Lord is one spirit with Him.” If a human can be one with God and remain entirely distinct, why cannot another spirit being with a separate personality be one with Him? We can easily see that angels, judges and idols are distinct, powerful bodies, groups, classes or families of beings with more than one personality within them. By exploring these various sources, you can find the perfect amethyst to suit your needs and enhance your spiritual journey. But how can we speak of moral responsibility when every human action is determined with rigid necessity?

These quotations admit that the idea of a trinity is at best deduced from Scripture, and these scholarly deductions are based on human and “alien” reasoning. The formal statement, however, is legitimately and necessarily deduced from the Scriptures of the New Testament, and these, as has been suggested, cast a light backward upon the intimations of the Old. Many more scriptures show this family parallel, but Ephesians 3:14-15 plainly summarizes this truth: “For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named.” Already a Family exists in heaven-not the angelic family, but the Family in which we are sons and daughters! For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. Angels are a family of created spirit beings, one kind.